Wednesday, February 22, 2006
Libreville, Gabon
A woman in Africa… We are told by the media that African women have no rights, need empowerment, are underrepresented. But what does this actually mean? Can a Westerner truly understand the complex social and economic status of women in Africa? I would argue that yes, but one must be careful with absolute judgments.
Why, you ask? Take for example one European NGO in Ghana who opened a brand new high-tech women's resource center with fanfare. But nobody showed up to use it, certainly not any women. What were they missing? Did they not really understand the context? Perhaps not. Perhaps Ghanaian women are happy with the rights they have. Perhaps they think that Western women who come to tell them that they must be empowered are silly.
When I embarked on this trip, I wanted my work to highlight women's issues. But as I have come to find out, writing about women in Africa can be challenging for a Western feminist. I create injustice where sometimes there might not be. Sometimes, I don’t understand all the circumstances. I don't have all the same experiences. There are certain behaviors and attitudes that I react emotionally to that are really quite normal and accepted by local culture.
For example, in Libreville I was once again challenged to understand the behavior of a large cross-section of women whose experiences are echoed across the continent: young women who have sex for money. I am hesitant to write about them because I do not want to condemn behaviors that in reality, may not be all that complicated. But I will try to explain as sensitively as I can.
Today, Libreville is filled with amazing nightclubs full of gorgeous women. "The prettiest in all of Africa," I am told. Women flood into these nightclubs to dance. They dance with their friends or if they are alone, they dance with the mirrors. They wait for men to pick them up. They make love to their reflections. The men who frequent these expensive nightclubs are French legionaries and Lebanese business owners. For them, it is not too hard to pick one of these girls up.
While many of the women that I saw in these night clubs are in the commercial sex trade, some are not. Some are local girls who live at home with their families. But most of the girls who frequent these clubs do not have other jobs during the day. Yet, as young women, they want to buy a nice dress and new shoes. They decide that to have those things, they must find a man who will give them money to help them look good. They come to the nightclubs, wait for men to pick them up, dance with them at the club and in the bedroom and collect 5000 CFA of 'taxi money' the next day. They don’t hang their heads. In fact, they look like they have a great time.
But while I accept that these women are having a good time, I wonder whether they are actually free. Are these women making positive sexual and emotional decisions? If they had jobs and other means I would say that they were sexually free, that they were enjoying themselves and having fun. But because this is the primary way that these ladies make money, I cannot believe that they are free. Many of them are choosing to have sex because of economics. Many people would disagree with my interpretation. Some would even get angry at me for placing my Western value judgments on behavior that is seen as quite normal.
The thing is, most everywhere that we have traveled in Africa, it is common for there to be an exchange of money within relationships. Girls that do not receive money after sex with a partner will come to believe that they are being treated badly. So what is it about this normal practice that I find hard to swallow?
Even while these young ladies will act as if they are truly in love, of being happy with the relationships that they engage in, ask yourself this: what are her choices? Is she truly happy with the exchange? I take the more cynical view. There are simply not enough opportunities for young women to make money. Perhaps this way of earning a little cash is better than other ways. But for me, it is leaping to the wrong conclusions to think that it is adequate. It is true that she may spend the money she makes on self-indulgent things like new clothes, hair and makeup. But this does not mean that she is squandering the money she earns. It is only natural that in a business, you invest money into your assets.
When I have spoken with workers of non governmental organizations about the status of young women, they have insisted that they are a group who is extremely vulnerable to contract HIV/AIDS. It is because they are clandestine sex workers. Many are not insisting on protection because they want to appear faithful to their partners.
Even while I think that the practice of monetary exchange is hurtful to women in general (the men will always be seen as providers), I am trying to understand it. I think that to outright condemn this practice would lead me to completely miscontextualize the status of women in Africa. It is a common and accepted practice. It is even arguable that in the West, women receive gifts, dinners and sometimes even money in relationships. Should I accept that this is a cultural peculiarity that will not change? Should I accept that this is a gratifying way to make money? Should I accept that this practice is actually empowering to women who have no other means of earning income?
The more I think about it, the more I believe that accepting this behavior as a part of culture that should be respected as is, would be a greater wrong. It is not that having sex is harmful to young women (any woman can choose who she will or will not have sex with and under what circumstances). But relying on money that is exchanged during sex as a way to generate income is risky. What if the partner insists on unprotected sex? What about pregnancy? What about the future? Will these women still be doing this at 40? Of course not, they will have been replaced by younger, prettier girls. I have also been told that being labeled as one of these girls can be very damaging. Many African men that I have spoken to say that they consider the young women who frequent nightclubs as 'putes.'
I find it sad that many women from all over West and Central Africa flock to Libreville to chase a dream for a better life, because I think it would be very difficult to find it in these nightclubs. A woman in Cameroon told me a story of a friend who moved to Gabon in search of work. She had intended to trade goods and set up a little business. This friend had come back with no money, having prostituted herself in Libreville for two years. She was broke and depressed. She had not been able to save anything during her time in Gabon. Her community members knew that there are few options for work for young girls in a foreign country. Everyone guessed that she must have been having sex for money. If this is the fate of these young girls, I cannot believe it to be a happy one.
A woman in Africa… We are told by the media that African women have no rights, need empowerment, are underrepresented. But what does this actually mean? Can a Westerner truly understand the complex social and economic status of women in Africa? I would argue that yes, but one must be careful with absolute judgments.
Why, you ask? Take for example one European NGO in Ghana who opened a brand new high-tech women's resource center with fanfare. But nobody showed up to use it, certainly not any women. What were they missing? Did they not really understand the context? Perhaps not. Perhaps Ghanaian women are happy with the rights they have. Perhaps they think that Western women who come to tell them that they must be empowered are silly.
When I embarked on this trip, I wanted my work to highlight women's issues. But as I have come to find out, writing about women in Africa can be challenging for a Western feminist. I create injustice where sometimes there might not be. Sometimes, I don’t understand all the circumstances. I don't have all the same experiences. There are certain behaviors and attitudes that I react emotionally to that are really quite normal and accepted by local culture.
For example, in Libreville I was once again challenged to understand the behavior of a large cross-section of women whose experiences are echoed across the continent: young women who have sex for money. I am hesitant to write about them because I do not want to condemn behaviors that in reality, may not be all that complicated. But I will try to explain as sensitively as I can.
Today, Libreville is filled with amazing nightclubs full of gorgeous women. "The prettiest in all of Africa," I am told. Women flood into these nightclubs to dance. They dance with their friends or if they are alone, they dance with the mirrors. They wait for men to pick them up. They make love to their reflections. The men who frequent these expensive nightclubs are French legionaries and Lebanese business owners. For them, it is not too hard to pick one of these girls up.
While many of the women that I saw in these night clubs are in the commercial sex trade, some are not. Some are local girls who live at home with their families. But most of the girls who frequent these clubs do not have other jobs during the day. Yet, as young women, they want to buy a nice dress and new shoes. They decide that to have those things, they must find a man who will give them money to help them look good. They come to the nightclubs, wait for men to pick them up, dance with them at the club and in the bedroom and collect 5000 CFA of 'taxi money' the next day. They don’t hang their heads. In fact, they look like they have a great time.
But while I accept that these women are having a good time, I wonder whether they are actually free. Are these women making positive sexual and emotional decisions? If they had jobs and other means I would say that they were sexually free, that they were enjoying themselves and having fun. But because this is the primary way that these ladies make money, I cannot believe that they are free. Many of them are choosing to have sex because of economics. Many people would disagree with my interpretation. Some would even get angry at me for placing my Western value judgments on behavior that is seen as quite normal.
The thing is, most everywhere that we have traveled in Africa, it is common for there to be an exchange of money within relationships. Girls that do not receive money after sex with a partner will come to believe that they are being treated badly. So what is it about this normal practice that I find hard to swallow?
Even while these young ladies will act as if they are truly in love, of being happy with the relationships that they engage in, ask yourself this: what are her choices? Is she truly happy with the exchange? I take the more cynical view. There are simply not enough opportunities for young women to make money. Perhaps this way of earning a little cash is better than other ways. But for me, it is leaping to the wrong conclusions to think that it is adequate. It is true that she may spend the money she makes on self-indulgent things like new clothes, hair and makeup. But this does not mean that she is squandering the money she earns. It is only natural that in a business, you invest money into your assets.
When I have spoken with workers of non governmental organizations about the status of young women, they have insisted that they are a group who is extremely vulnerable to contract HIV/AIDS. It is because they are clandestine sex workers. Many are not insisting on protection because they want to appear faithful to their partners.
Even while I think that the practice of monetary exchange is hurtful to women in general (the men will always be seen as providers), I am trying to understand it. I think that to outright condemn this practice would lead me to completely miscontextualize the status of women in Africa. It is a common and accepted practice. It is even arguable that in the West, women receive gifts, dinners and sometimes even money in relationships. Should I accept that this is a cultural peculiarity that will not change? Should I accept that this is a gratifying way to make money? Should I accept that this practice is actually empowering to women who have no other means of earning income?
The more I think about it, the more I believe that accepting this behavior as a part of culture that should be respected as is, would be a greater wrong. It is not that having sex is harmful to young women (any woman can choose who she will or will not have sex with and under what circumstances). But relying on money that is exchanged during sex as a way to generate income is risky. What if the partner insists on unprotected sex? What about pregnancy? What about the future? Will these women still be doing this at 40? Of course not, they will have been replaced by younger, prettier girls. I have also been told that being labeled as one of these girls can be very damaging. Many African men that I have spoken to say that they consider the young women who frequent nightclubs as 'putes.'
I find it sad that many women from all over West and Central Africa flock to Libreville to chase a dream for a better life, because I think it would be very difficult to find it in these nightclubs. A woman in Cameroon told me a story of a friend who moved to Gabon in search of work. She had intended to trade goods and set up a little business. This friend had come back with no money, having prostituted herself in Libreville for two years. She was broke and depressed. She had not been able to save anything during her time in Gabon. Her community members knew that there are few options for work for young girls in a foreign country. Everyone guessed that she must have been having sex for money. If this is the fate of these young girls, I cannot believe it to be a happy one.
2 Comments:
Tuuli,
You've jumped into an issue as old as any. Alternatives, certainly, are the opening of more education and job opportunites with a minimum of discrimination be it tribal or sex. All the best to you on your Africa journey and quest.
Bob (former PCV to Gabon)
You've jumped into an issue as old as any. Alternatives, certainly, are the opening of more education and job opportunites with a minimum of discrimination be it tribal or sex. All the best to you on your Africa journey and quest.
Bob (former PCV to Gabon)
Tuuli,
As a single woman volunteer serving in Namibia I enjoyed your reflection on this subject. The self examination of my Western culture has led me to some similar thoughts about what is rational to expect or fight for as far as women's rights are concerned. I will check back for more of your thoughts on this issue. Thanks for the great writing...you are lucky to have the safety of three male traveling companions. :-)
-Heather Brandon
Grootfontein, Namibia
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As a single woman volunteer serving in Namibia I enjoyed your reflection on this subject. The self examination of my Western culture has led me to some similar thoughts about what is rational to expect or fight for as far as women's rights are concerned. I will check back for more of your thoughts on this issue. Thanks for the great writing...you are lucky to have the safety of three male traveling companions. :-)
-Heather Brandon
Grootfontein, Namibia
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